Everything about The Archbishopric Of Warmia totally explained
The
Archbishopric of Warmia (; ; ) is a
Roman Catholic archbishopric in northeastern
Poland.
Originally founded as the Bishopric of Ermland, it was created by
William of Modena in 1243 in the territory of
Prussia after its conquest by the
Teutonic Knights. Under Emperor
Charles IV it became a
prince-bishopric. It was raised to an archbishopric in 1992.
History
Christian of Oliva was the first
bishop of Prussia before the
Bishopric of Prussia was divided. He was supposed to choose one of the new dioceses, but died before doing so.
Territory of the Teutonic Order
Along with
Culm,
Pomesania, and
Samland, Warmia was one of four dioceses in Prussia created in 1243 by the
papal legate William of Modena. All four dioceses came under the rule of the appointed
Archbishop of Prussia Albert Suerbeer who came from
Cologne and was the former Archbishop of
Armagh in
Ireland. He choose Riga as his residence in 1251, which was confirmed by
Pope Alexander IV in 1255. Several bishops at that time were priests of the Teutonic Order. Heinrich of Strateich, the first elected Bishop of Warmia, was unable to claim his office, but in 1251
Anselm of Meissen entered the see of Warmia. The bishop ruled one-third of the bishopric as a secular ruler. This was confirmed by the
Golden Bull of 1356. The chapter had the right to elect independently the bishop. It resided at
Braunsberg (Braniewo) until it moved to
Frauenburg (Frombork) in 1280 after attacks by heathen
Old Prussians.
Although the Bishops of Warmia defended their privileges and tried to put down all attempts to cut the prerogatives and the autonomy the bishopric enjoyed, Polish and German historians disagree whether the bishopric was autonomous or controlled by the Teutonic Knights.
After the
Battle of Grunwald in 1410, both the Sambian and Warmian bishops paid homage to
Jogaila of Poland and Lithuania, which resulted in the Teutonic Knights invading their holdings. When in the 1460s it became clear that the Teutonic Order would negotiate the
Second Peace of Thorn, Bishop
Paul of Lengendorf (1458-1467) joined the seceding
Prussian Confederation.
Crown of Poland
The
Peace of Toruń in 1466 removed the bishopric from the control of the Teutonic Knights and placed it under the sovereignty of the
King of Poland. The bishops insisted on large privileges and ruled the territory as
de-facto prince-bishops although the Polish king didn't share this point of view. This led to conflict when the Polish king claimed the right to name the bishops, as he did in the
Kingdom of Poland. The chapter didn't accept this and elected
Nicolaus von Tüngen as bishop, which led to the
War of the Priests (
Warmia Stift Feud, 1467-1479) between King
Casimir IV Jagiellon (1447–1492) and Nikolaus von Tüngen (1467-89) who was supported by the Teutonic Order and King
Matthias Corvinus of Hungary.
The Polish king accepted Tüngen as prince-bishop in the
First Treaty of Piotrków Trybunalski, while Tüngen inversely accepted the Polish king's suzerainty and obliged the chapter to elect only candidates approved by the Polish king. However, when Tüngen died in 1489, the chapter elected
Lucas Watzenrode as bishop and
Pope Innocent VIII supported Watzenrode against the wishes of
Casimir IV Jagiellon, who preferred his son Frederic. This problem finally led to the exemption of the bishopric in 1512 by
Pope Julius II. In the
Second Treaty of Piotrków Trybunalski (
December 7,
1512) Warmia conceded to King
Alexander Jagiellon the right to propose four candidates to the chapter for the election.
The Bishopric of Warmia lost two-thirds of its parishes in 1525 when the Order's Grand Master
Albert of Brandenburg-Ansbach secularized the Order's remaining Prussian territories to create the
Duchy of Prussia during the
Protestant Reformation.
After the
Council of Trent the later cardinal
Stanislaus Hosius (1551-79) held a diocesan synode (1565) and the same year the
Jesuits came to Braunsberg. While nearly all of Prussia took on evangelical Protestant religion, the prince-bishops Hosius and Cromer and the Jesuits were instrumental in keeping much of Warmia's population Catholic. The Congregation of St. Catherine, founded at Braunsberg by
Regina Protmann, engaged in education, especially schooling for girls.
Several times in the 17th and early 18th centuries Warmia was exposed to fighting between Polish and
Sweden troops.
By the late 18th century, the prince-bishop was an
ex officio Senator of the
Polish-Lithuanian Commonwealth.
As part of East Prussia
As a result of the
First Partition of Poland in 1772, Warmia was incorporated into the
Kingdom of Prussia's
province of East Prussia. The bishopric ceased to be a governmental unit, and King
Frederick II confiscated its property. The last prince-bishop, a personal friend of Frederick the Great, the noted Polish author
Ignacy Krasicki, though deprived of
temporal authority, retained influence at the Prussian court before his reappointment as
Archbishop of Gniezno in 1795.
Although the population of Warmia remained predominantly Roman-Catholic, religious schools were suppressed. Although there had been schools teaching in the Polish language since the 16th.C, the Polish language was forbidden in all schools in Warmia by decree of 1873.
By the bull
De salute animum (
July 16,
1820) the Catholic church in Prussia was reorganised. The Diocese of Warmia was expanded to include the territories taken during Reformation in the former
Diocese of Samland (
Sambia) and a part of the
Diocese of Pomesania. Later,
Marienwerder (
Kwidzyn) was attached as well.
In 1901, the total population in the area of the diocese was about 2,000,000, but only 327,567 were Catholics.
World War II and after
Bishop
Maximilian Kaller was forced to leave his office by the
Nazi Schutzstaffel in February 1945 during
World War II, as the Soviet
Red Army advanced into
Nazi Germany. After the Second World War, the
Potsdam Agreement made the southern portion of the diocese a part of Poland, while the northern part found itself in the
Soviet Union as part of the
Kaliningrad Oblast; the German population was subject to
expulsion.
Kaller returned to the region to resume his office as bishop, but by then a Polish administration and population had moved in and were cleansing the territory of its German population.
Cardinal August Hlond prevented Kaller from resuming his duties, and Kaller took refuge in what would become
West Germany but never resigned. In 1946 he received "Special Authority as Bishop for the
Deported Germans" from
Pope Pius XII.
The office of Bishop of Warmia, traditionally at the cathedral of Frauenburg (Frombork), was left vacant until the appointment of
Józef Drzazga in 1972, who relocated the office to
Olsztyn.
On
March 25 1992, the Bishopric of Warmia was raised to an
archbishopric, with the bishoprics of
Elbląg and
Ełk belonging also to the 12,000 km² area and its 703,000 Catholics, 33
deans, 253 church districts, 446 diocese
priests, 117 order priests, and 231 order nuns.
The current archbishop is
Wojciech Ziemba, supported by an auxiliary bishop.
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